17 DECEMBER 2006
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(This essay was solicited by i Report, the online magazine of the Philippine Center for Investigative Journalism, for its current series on political predictions. The views expressed in the essays included in this series do not necessarily reflect those of the PCIJ or any of its staff members.) PERSPECTIVES
PHILIPPINE POLITICS has probably become
the biggest obstacle to our socio-human development as a people, the most
depressing reality in the life of our country. The mere mention of the word
"politics" brings many different pitiful visions and painful reactions.
The term "politicos" immediately and strongly carries many connotations — except
what is really good and true, what is altogether honest and just.
In effect, it can be rightfully said that the way politics is understood
and practiced by the present administration makes it synonymous with lying,
cheating, and stealing. And more recently, specifically under the national
leadership, politics has acquired more dangerous features, namely, narcissistic,
delusional, and greedy for power — no matter the costs, whatever the means,
with no holds barred.
The present overall manifestations and expressions of local and national
politics in the Philippines are certainly not edifying, much less inspiring:
Patronage politics. Politics of personalities. Politics of pay-offs. And
lately: Transactional Politics. The combined product of all these political
maladies is aptly captured by the shameful nomenclature of "trapos" appended
to shameless politicians.
It is precisely of account of the above cited erratic politics and errant
politicians that the Roman Catholic Church may not waive her mandate and
mission to proclaim certain signal objective truths meant to guide the
design and desire of the political community in this country. Otherwise,
the Church would be an irrelevant institution here and now. And probably,
the eventual loser would be the Filipino people — except the corrupt and
corrupting politicians.
It would be rather easy and convenient for the Church to pretend to be
— and act as — deaf, dumb, and blind on the deleterious agenda and acts
of politics presently dominant in the Philippines. This would, however,
be tantamount to the betrayal of her commitment of evangelization here
and now in view always of the hereafter and beyond. Politics is a human
activity. Human beings may not divest themselves of moral accountability
for their actions. Even politicians may not be above ethical principles,
above moral imperatives. Otherwise, politics becomes a vicious and odious
social ingredient as it now precisely appears in Philippine life and history.
ETHICS AS established by Natural Law, and Morals as
founded on positive Divine Law, are in the domain and within the competence
of the Church. Yes, her human components may be weak and sinful like other
ordinary mortals. But her divine element is what makes the Church essentially
truthful that gives her a lasting existence and the pursuant long experience.
Trapos come and go. But the Church remains to guide and pray for them
now, and eventually to bury them and pray for their eternal repose.
Now and in the years yet to come, seeing the present disrespected administration
and those still in waiting, confronted by the actual distrusted national
leadership and others yet in the making, faced by the ruling trapos and
the politicians coming on deck soon, the Church in the Philippines has
to undertake the following more urgent, difficult yet necessary composite
pastoral ministry:
Whether the general public, and/or the political community in particular, would accept or reject the avowed pastoral ministry of the Church specifically in Philippine politics now and in the years ahead is eventually left to their respective option. Even the Good Lord respects the free will that He gave to human beings. Much less may His Church impose her Social Doctrine on the Filipino politicians. Hers remains the mandate to evangelize Philippine politics — among the other dimensions of Philippine society. To the politicians belongs the eventual decision to listen or play deaf thereto. But they may not claim that the Church did nothing to guide their lives as individuals and their ways as politicians. The Church has a singular advantage that no politician or political party, no administration or national leadership can truly claim or could ever have: all the time to teach, all the time to guide, plus all the time to wait. Meantime, the Church in the Philippines may not and will not renounce its role and burden as the moral compass of the Filipino people, Philippine politics included. Most Rev. Oscar V. Cruz, D. D. is the Archbishop of Lingayen-Dagupan, Pangasinan. He says he is also a priest who writes in the light of faith and reason.
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